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Our Own Journey Toward  
Assumption 
The Assumption reveals God’s ultimate plan 
for all the faithful. What happened to Mary at 
the end of her earthly life will happen to all 
who persevere in faith — our bodies will be 
raised and glorified, reunited with our souls in 
the fullness of resurrection life. When we see 
Mary assumed into heaven, we see our own 
future hope made visible. 
But here’s the challenging truth: the Assump­
tion of Mary didn't start on the last day of her 
earthly life. It began at the Annunciation when 
she said “yes” to God’s plan. It continued through 
her pondering of things in her heart, her standing 
at the foot of the cross, and her perseverance 
with the early Church. Her Assumption into 
glory was the culmination of a lifetime of saying 
“yes,” daily fidelity, and sustained trust — even 
when she didn’t understand. 
Our journey toward our own resurrection 
follows the same pattern. Each day presents us 
with the same choice Mary faced: Will we say 
“yes” to God’s will, even when it’s difficult? 
Will we trust when we don’t understand? Will 
we remain faithful in the small, hidden moments 
that no one else sees? 
 
Living in Light of the Assumption 
To live with the Assumption in mind means to 
live with an eternal perspective. It entails rec­
ognizing that our bodies matter. Mary’s body 
was assumed into heaven because it mattered 
— it was the vessel that carried God himself. 
Our bodies, too, are sacred. How we treat them, 
what we do with them, the choices we make in 
the flesh have eternal significance. We are not 
just souls trapped in bodies; we are embodied 
souls destined for bodily resurrection. 
Our daily choices shape our eternal destiny. 
Just as Mary’s fiat in Nazareth led to her  
Assumption in glory, our daily decisions —  
to love when it’s hard, to serve when it’s  
inconvenient, to forgive when we’ve been 
wounded, to hope when circumstances suggest 
despair — these are forming us into the persons 
we will be for eternity. 
Suffering is not the end of the story. Mary stood 
at the cross and received “the sword of sorrow” 
into her heart. She did not escape suffering. But 
the Assumption reveals that suffering, united 
with Christ, leads to glory. Our crosses, our trials, 
our moments of darkness — when offered to 
God — become the very path to resurrection. 
In a world that tells us to settle for immedi­
ate gratification, fleeting pleasures, and shallow 
connections, we are made for more.                                                                                
 
The Question Before Us 
As we gaze upon Palma Vecchio’s Assumption 
painting, with Mary ascending in glory sur­
rounded by light, the question becomes personal: 
What in my life needs to be “assumed” — that 
is, taken up and transformed by God’s grace? 
What fears, what sins, what attachments need 
to be released so that I can journey toward the 
glory God has prepared for me? 
The Assumption of Mary invites us not to 
admire from a distance, but to follow. Blessed 
Chaminade reminds us that the Assumption  
is a mystery of consolation: in it we see God  
rewarding Mary’s sanctity, which we are called 
to imitate, and her elevation makes her inter­
cession all-powerful. He urges us, “Go, my dear, 
throw yourself into the arms of Mary, if you 
stand in great need of forgiveness, the two of 
you will pray for it together, your prayer united 
with hers will be received most favorably. If 
miracles are necessary for your salvation, she 
will ask for them and, as happened at Cana 
long ago, miracles will be granted to you” 
(Marian Writings Vol. 1 and 2). 
The journey toward our own assumption 
begins today — with one small “yes,” one act 
of faith, one choice to live for eternity rather 
than the moment. And when our own earthly 
journey ends, may we, like Mary, be found 
ready — not because we were perfect, but  
because we persevered in saying “yes” to the 
God who calls us home.  ■ 
 
Father Michael Chiuri, SM, is a member of the  
Provincial Council.
Father Michael Chiuri, SM
FOR A COPY of 
the Marian Writings 
by William Joseph 
Chaminade, visit 
nacms.org/node/55 

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